In Hebrew, I mean. In English it stretches a bit. That’s an excellent word-to-action ratio however, whichever language you look at it in.
According to Jonah 3, the overturning transformed things. A dramatic change in behaviour throughout the city led to God changing his plans. Lots of about turns.
You might have your own five word horror story. Did you ever join in some meeting, nervously sipping bad coffee and fiddling with a sweaty pen before the leader turned to you and said brightly,
‘tell us something about yourself’
and the ground did not open up beneath you and the entire story of your life fizzed out of your memory? Fun times.
Or perhaps you found yourself driving in some remote State of America and spotted this:
…which, according to the chap in orange you just picked up, is just fake news, y’all.
Five words can spell disaster. Most disasters don’t need many words to be conveyed. Bad news punches hard. But – and this is my point – five words can also be used for good. Five words can turn things around.
I gave a talk on this topic this week and tried to come up with ideas.
‘Tell me how you’re doing’
seemed to me a universal way of checking in with someone, valuing them and being ready to listen and support. We all need this from time to time.
Other ideas included connecting spiritually:
‘Let me pray with you’
‘Are you free on Sunday?’
A lovely friend messaged me to say that:
‘How can I practically help?’
were her powerful five words. And she meant it. She is a kind and generous person who loves to support people.
Compassion is not cheap, and neither is grace.
Five words – like five well chosen stones – or five loaves of bread – can go a long way when they are used for good purposes. For God’s purposes.
Who is God asking you to listen to?
Who is God sending you to?
What five words are going to change you – and perhaps those you meet?
I live near Cambridge and I teach the Bible, so today I had to make time in my diary to visit the Tyndale House Open Day. Tyndale is a library dedicated to biblical studies and serves as “an international centre for research that specialises in the languages, history and cultural context of the Bible”. Visiting is always a real treat, whether for a lecture or to do my own research.
I raced through housework and morning study, checked and memorised where the elusive car parking spots might be found today and popped over for an hour at lunchtime.
Of course, it was not going to be enough time to really explore properly, but I did get to look at some copies of ancient codices and meet some interesting people.
It’s not often I can chat about polyglots, nominative determinism or Agatha Christie’s archaeological poems with like-minded Bible enthusiasts and it is very useful to engage academically to keep my brain working well.
Remembering words in other languages seems more straightforward – even normal – at places like Tyndale. While I was visiting I had the chance to hear from Fausto, a visiting student who is working on transmitting the Bible to cultures without written language. There was then a short talk on ‘Manuscripts and Scripture Memorisation’ by Dr Kim Phillips. I found this intriguing. We talk about ancient people having very good memories, but don’t seem to be able to show hard evidence for it. I suspect that our technology-reliant generation are not using our memory muscles sufficiently and are the poorer for it in any case, but working on memory skills certainly brings a sharper mind. Memorising Psalms, even hundreds of years ago, was a matter of a lot of hard work, with or without tunes.
Some of the fascinating work Kim has been doing concerns ancient shorthand versions. The writers were not always male – in one text the scribe apologises at the end for smudges incurred as a result of breastfeeding while writing! Even 1000 years ago there were some who multi-tasked motherhood and biblical study. I was surprised at how reassured I felt to learn this.
Each passage was shortened to key words, letters or phrases. Accuracy mattered, but how much needed to be recorded varied. For well-rehearsed Psalms only a few words might have been enough.
I wondered if this might mirror how I learned some verses back in Holiday Clubs, where the individual words were removed one at a time while the group repeated the entire passage:
For ….. so ….. ….. …… that …. …… ….. one and …… ….. that …….. ……. in ….. would not …… but have ……. …… . John 3:16
Or how much of this Psalm might I recall if I only had the following lines?
The Lord is my shepherd; ……………………. ……………………………….. in green pastures; he leads me beside ……………………….. he …………………………. ……………………………….. right paths for his ……………………….
Even though ………………………………………… I fear …………………… for ………………………….. your ……………………………………….. they …………………………
You prepare ……………………………………………. in the presence of ……………………………… you anoint …………………………………………… my cup …………….. Surely ………………….. and ………….. shall follow me all the ………………………… and I shall …………………………………………………………. …………………………………………………….
I imagine the same task could be done with songs, or quotes from films. It is surprising how much we do learn by heart when we are motivated to. I don’t imagine I’ll be memorising the Psalms, although it is encouraging to hear about how this could be done.
The scribe would have noted down just enough to be able to recall the rest. This represents all of Psalm 42.
The words in bold here are the only ones written down. The rest was memorised. The longer phrase (10 here) identifies a verse which was similar to a verse in the following Psalm, to keep them distinct and accurate.
A good number of people had turned up and there was plenty to see and discuss. Hopefully there will be future events, ideally on days people are more likely to be able to visit, so that others can get excited about the work going on. Children (young and old) may well enjoy trying out cuneiform in clay. Chatting to some of the staff, trustees and researchers proved that they are not ivory tower Bible nerds but fascinating people with faith, humour and intelligence. I enjoyed talking with one of the researchers I’ve been following on social media (https://twitter.com/JamesBejon) as his work on names and literary patterns in the Bible feeds into my own writing and thinking.
I’ll hopefully remember the things I learned today for some time to come. I am also reassured that what I do is interesting to many people and that there are folk through history, across the world and even in my own town who share my passion for exploring the depths of the Bible, even in the craziness of everyday life.
I sent my son to school today. For the previous eight days he had had to isolate in his room with Covid-19. He nearly escaped on day six, but we saw a faint positive stripe on his test that day, so he had to be confined to solitary for 48 more hours. See the joy on his face as he sets off, knowing that the first lesson is PE.
During this last week my emotions as a mum steered naturally toward disappointment and frustration. Missed clubs and hugs and time together. Far too much time for the boy watching YouTube and playing computer games, before a last-minute scramble to catch up on school work, much of which needed me loitering in the hallway explaining or translating.
But there were positives to be spotted too, and not just the annoying kind on a stick that send you to your room for two more days. Battling depression has taught me to look for the positives frequently, in order not to get overwhelmed by missed opportunities and disappointments. I was utterly aware that Joe’s experience of Covid-19, being particularly mild, was a blessing in disguise. The rest of the household are fully vaccinated (he is not yet old enough), but hopefully he’ll now have a measure of immunity for a time. We have the resources here in our home to isolate him, to feed him and provide him with all he needed, as well as enjoy a few treats such as homemade cake or a takeaway to lift all our spirits. One of our family traditions is Pop Tart Week. The last week in any half term when everyone’s stamina is usually waning is the best time for a fun breakfast week. Joe lit up when I brought him breakfast on Monday, having forgotten all about it. I heartily recommend occasional fun breakfast weeks!
There were other positives too. The timing was really not so bad for us and no major events had to be cancelled. Joseph was very grateful for all our efforts and enjoyed playing battleships (shouting across rooms) and listening to his bedtime story from a distance. The really lovely thing was when he and his best friend made up, having fallen out quite seriously a few months back. Who would have thought that they would both be ill at the same time? They played a few games together online and discussed plans for future careers (currently Joe is interested in the idea of being an aviation engineer for MAF). Having more time and attention for my daughter has also proven valuable and she has appreciated family meals with just mum and dad. We have gelled as a team over this time and had to reconsider each other more closely, including food needs, washing, bathroom use, wellbeing and emotional support.
I am grateful for the positives and the way this played out did get me thinking significantly. There are times when it is appropriate to count your blessings and recognise the good in situations which may otherwise be viewed as bad. The positive moments within the suffering. The people that come alongside, sometimes as a consequence of it. The good things going on in the wider world. Previous joys. Future hopes. However any of these things, if applied unlovingly, can be deemed cruel.
Recently a British comedian caused something of a stir when he said that one positive of the Holocaust was that thousands of Gypsies were murdered. His appeal to hatred aligned him with the perpetrators of the evil actions and mocked the deaths of hundreds of thousands of people. It was selfish; he was after the buzz of the laugh. It was thoughtless and untrue; in no way were these killings positive. And this did nothing to identify any true positives relating to the grim chapter of our past. Precious positive moments such as self-sacrifice, bravery, forgiveness, contrition and lessons learned. Even these, however, cannot in any way undo the trauma and evil. (If you want to read more about how it was possible for victims of concentration camps to forgive, do read about Corrie ten Boom).
It is necessary to come alongside people who are suffering. To sit with those in pain or distress. Most of us find ourselves in this situation at one time or another. Many of us will understand the feeling that our own comforters have missed the point, rather like Job’s friends in the Old Testament. They see that he has lost everything and is in physical pain and try to blame him. I can just imagine them trying to take his scarred hands in their own, looking him closely in the eye and saying that he just needs to see the positives.
Really? Job replies, dropping his face. The positives of losing all ten of my children, all my financial security, my health, dignity and good name? The positives of not knowing what brought this on and how to restore it?
Ah yes, they suggest, clueless and tactless. You still have your wife!
He raises his head and whispers, But she wants me to die!
Ah, but your donkey-herder and shepherd and camel-herder and one other servant lived!
With no animals to tend!What are you talking about?
At this point friends who realise that they are doing more harm than good leave. Others of us plough on, preaching nonsense and not listening.
There are times when acknowledging grief and pain and lamenting with our peers is far more important than looking to find positives.
When your friends die, it stinks. Even with the hope of Heaven loss is real, physically painful often and emotionally overwhelming in recurring waves.
When Jesus turned up to Lazarus’ home four days after his friend died, he was absolutely certain of two things: The power of resurrection. And the pain of death.
Jesus wailed with the crowd in John 11, moved hugely at their grief and mourning at the loss of Lazarus. Of course it was not the end of the story, but it was a critical part of it. Jesus identified utterly with the distress of death and the stench of sorrow. Jesus knew how to lament honestly. He could see the negatives and react in love. This too was part of the healing for those nearby.
In verse 43, shouting (quite literally) loud enough to raise the dead, Jesus called to Lazarus to come out of the cave tomb. This was no magic trick or deception. The crowd knew what was what. Lazarus was definitely dead. And they believed they were well past the scope of miracles now.
But there was no denying the dead man walking, covered in cloth and stumbling in the light. No longer dead. No longer hopeless.
Jesus knew the pain of death in his mortal body and in identifying with mortal humans. But he also knew a deeper divine power. The positive power of resurrection was there, waiting to be witnessed, but not before the lament of the negative.
Let’s see positives, count blessings and recognise joys large and small every day we can. But let’s not forget to lament when we need to. It is right to wail over what is lost and weep over what is hurting. Some won’t understand this and will laugh. Some won’t understand how to help you and will say all the wrong things. But some will sit with you and weep. Or perhaps even shout at you from behind a door with hope and expectation.
Time to share some of the books I enjoyed reading the most in 2021. For the first time I consumed some books through Audible, although two were over 20 hours long and I don’t feel that the audio experience suits me as much as reading regular books, so am pausing that adventure for now.
My choices are geographically eclectic, with a writing and theological bias and a quest for excellence across fiction and non-fiction. I took up suggestions and read various book gifts as well as digging into the ever-growing home library. Perhaps because I chose longer books than in 2020, I did not complete quite as many as I hoped, but am still averaging 80 finished books per year, which I am pleased with . According to my rules this may not include pamphlets, magazines, books of the Bible in English, or anything left unfinished. So what were my concluding recommendations? Read on…
Fiction – children
My son (11) and I are working our way through Andrew Peterson’s Wingfeather Saga, a fast-paced fantasy world adventure about three children discovering who they are. The world of Aerwiar (pronounced ‘ere we are’) is full of danger and surprise. Towards the end of 2021 we completed the third book: The Monster in the Hollowsand I think the quality of the writing is improving with each new story. We are reading the final book now and I will miss the characters when we do finish the series. The plot teases and unravels gently, the characters are rounded and intriguing and there are plenty of imaginative monsters and locations, as well as familiar animals and ideas to help younger readers. The series is ideal for bedtime story reading and for 8-12 year olds with a sense of curiosity and adventure. These books have a wholesome message without being preachy and the pictures are beautiful. There is also talk of a spin-off television adaptation in the works.
Fiction – adult
Lots of wonderful fiction this year and a theme that runs through these choices is that the telling of each story was masterful and original. These comprise well-known bestsellers as well as some which should be read more widely.
Elizabeth Acevedo’s Clap When You Land tells of two sisters who learn of each other’s existence when their father dies. The narrative is told in free verse alternately by both main characters. I particularly liked the poetic choices (for example the three line and four line stanzas which identify Camino and Yahaira) and the way that the characters kept their individualities while discovering a number of things they had in common. The descriptions of the Dominican Republic were colourful and highly evocative and the twists continue as the narrative develops.
Abi Daré’s proficiency in writing justifies her awards for her first published book, The Girl with the Louding Voice. I was gripped by the character of Adunni, the same age as my own daughter (14). Sold into marriage as a third wife in rural Nigeria, Adunni runs away when disaster strikes and has to work without pay as a housemaid in Lagos, constantly at the mercy of those around her. The narrator’s English is weak, so her first-person telling contains lots of fascinating phrasing, much of which may reflect her Yoruba mother tongue. The plot is rich, the characters more so and the ending satisfying. I look forward to more of Daré’s writing. She writes with a distinct voice of integrity and pitched this perfectly.
James Joyce is the only male writer on this fiction list and his is by far the oldest publication which made my ‘best reads’, but I had wanted to read some of Joyce’s writing for a long while. On visiting Dublin in 2019 and deciding I really didn’t feel ready for his heavier works, I bought Dubliners, a set of short stories detailing the lives of a number of characters of the city. I am glad I knew a little of the geography of the place by the time I read this and felt that Joyce described his people cleverly as they found themselves moving around and taking different trajectories in life. Several stories were quite sad but each story was complete in its own way. A great masterclass in short stories and what works well in this style.
The Beekeeper of Aleppo by Christy Lefteri tells how Nuri and Afra, a married couple, flee Syria and try to reach Britain. It is told entirely in the first person by Nuri, who is (/was) a professional beekeeper. Each chapter has two halves told in the present and then the past tense and linked by a single word. The idea of the past and present weaving together like a marriage is powerful, as are the motifs of sight, bees and death. The couple’s relationship is strained enormously by the tragedies they endure on their journey and although the topic is necessarily political and difficult to engage with at points, it is all the more powerful for it. Beautifully told and utterly moving.
Delia Owens’ Where the Crawdads Sing has split critical opinion: some people love it and others hate it. I found it compelling. Kya has grown up in the marshland of North Carolina, at one with the natural world around her and for the most part shuns people. When a body is found in the marsh, she becomes a key suspect. How this tale of murder mystery and coming of age plays out, with wide shots, flashbacks, twists and intrigue is imaginatively vivid and ripe for translation to cinema (and will in fact be released in June 2022). If reading the book before seeing the film matters to you as much as it does to me, I recommend getting hold of a copy before this summer.
Sue Russell’s book The Healing Knife tells the story of an obsessive surgeon, Rachel, whose life is upended by a grieving and angry parent after a patient of hers dies. It is set in England and France and is carefully observed and clearly well-researched. The main character has to go on a journey of her own and there are no quick fixes. I thought the story read very well and that the dialogue was strong. It is written from a Christian perspective, which means prayer and belief do feature, but only as far as they keep the story moving. I felt that the range of characters was wonderful and was able to lose myself in the story.
Three utterly different choices here, which could each be called ‘biographical’.
Hadley Freeman’s House of Glass is a recounting of several generations of Freeman’s family through twentieth century Europe and America. The Jewish family experience segregation and difficulties in Eastern Europe and France (indeed, concentration camps feature), before taking quite different career and life directions. Freeman uses some amazing primary sources and uncovers various interesting tales about her uncles and grandparents. I wouldn’t usually choose to read a book like this, but it was promoted in the Cambridge Literary Festival and I found the premise intriguing.
The Thrilling Adventures of Lovelace and Babbage; The (Mostly) True Story of the First Computer by graphic novelist Sydney Padua is quite unique and despite the cartoons, is really aimed at adults with an interest in history and computing. Padua uses humour and a huge amount of historical research to convey with graphics and many, many footnotes how Ada Lovelace and Charles Babbage came to invent the Difference Engine. Along the way we learn of some ridiculous (but true) details as well as some other clever untrue details (which are no less ridiculous). All the great and the good of Victorian society seem to feature (and some of the less great/good). A super gift for that Difficult-to-Buy-For-Engineer in your life.
Tom Wright’s Paul; A Biography was a book I had hoped to read for some time. In fact, my dad’s copy had been sitting on a To Be Read pile for a while here. I was pleased when a local ecumenical theology reading group chose this for their current book and have really enjoyed working through Wright’s retelling of Paul’s life story and mission, with reference to Acts and all the Pauline letters as he understands them. Reading the biblical passages alongside this book was eye-opening and Wright – while at times overly wordy – is nevertheless a humble and diligent scholar who knows how to make a case well.
This unusual book is one I have recommended to many friends and family. The Radical Book for Kids; Exploring the Roots and Shoots of Faith, by Champ Thornton includes dozens of short and colourful chapters in no particular order, detailing elements of the Bible and Christian history and faith. It is easy to dip into, visually exciting and a great introduction for children around 7-11 new to faith or church.
It took a year to read, as there is a short chapter for each week, but God in the Garden; Weekly Bible Reflections for the Gardener’s Year by Philip Eley was a lovely devotional for Monday mornings. I am not a great gardener and have much to learn about plants, but this book combined practical advice with teaching on gardening basics, linking themes to the Bible and giving a chance to reflect and pray.
Andrew Peterson, author of the Wingfeather Saga, is perhaps better known in other circles as a songwriter and collaborator. His apparent boundless creativity means that his own reflections on how to be creative are worth reading in their own right. He has put together his own understanding of all of this in Adorning the Dark, part autobiographical and part wisdom for aspiring creatives. I have already marked a number of places in this book which I need to go back and reflect on.
This one didn’t fit in any of my other categories, although like some of the others, it is visually arresting and is not afraid to challenge traditional publishing genres. Wonders of the Living World ; Curiosity, Awe and The Meaning of Life by Ruth M. Bancewicz is a splendid overview of how science and Christian faith work beautifully together, including topics like cell development, molecule behaviour, convergent evolution and the ‘snuggle for existence’, with each chapter detailing some of the work of current scientists – all of whom have faith. If you can get hold of a version with images, do. The art is part of what makes this book so good. The science will take a little more head-scratching and it is recommended for those over 16, but the scientists and theologians make a strong case.
It has been another good year for reading and many other books did not make the cut. What books did you read in 2021 which you would recommend? Do leave a comment below!
Last year I finished reading more books than the previous year, and I wanted to share some of the highlights and a few recommendations.
Mornings include escape time to centre and regroup before work. This means reading a chapter of something positive and a devotional thought to challenge me. I was encouraged to learn of some black authors I had not already read and these two stood out for me:
More Than Enchanting by Jo Saxton is encouraging, thoughtful and relatable. It was written to empower women – most women in my experience – who face barriers which prevent them achieving their God-given potential.
Still Standing by Tola Doll Fisher, editor of Woman Alive magazine, is a series of 100 ‘thoughts for the day’ on matters as wide-ranging as ‘How to spend a pre-payday weekend’ to ‘Imposter syndrome’ and ‘Why I’m not here for religion’. Tola has a fascinating life-story and uses her experiences, both good and bad, to connect honestly and powerfully.
Other morning books that connected well with me were:
Cathy Madavan’s Irrepressible, which champions resilience and lays out some excellent and timely principles to grow in it and Charlie Mackesy’s The Boy, the Mole, the Fox and the Horse, which speaks truth and kindness to readers of all ages and is already a classic in its own right.
Afternoons for me are for working on teaching tasks. As well as writing, I teach Biblical Studies so I try to read a chapter of the Bible in an original language during the day if I can fit it in. I’m working through Old Testament narratives now and finding things I haven’t seen in the English versions. I have found biblehub.com to be a valuable resource here; using an interlinear version is much faster than parsing and remembering every word (especially now that my memory is not what it used to be). It still gives my brain a workout though and I can click on the words for more information on pronunciation, roots, meanings and cross-references.
Evenings are for fiction, beginning with reading to my son when I put him to bed. One of the highlights of last year reading to a 10-year-old was The Murderer’s Ape by Jakob Wegelius.
This story pulls you in to an absurd journey of twists and adventures centred on the wonderful main character, Sally Jones. Gorillas may not always have fared well in fiction, but Sally Jones is a highly intelligent and gentle ship’s engineer and out to prove the innocence of Captain Koskela. Will she succeed? Written originally in Swedish but translated with real fluency and pace, this page-turner leaves the reader curious to explore Portuguese fada music, Indian palaces and even how ships work. Great for adventurers aged 7 and up.
Other books I would recommend to children from my own reading last year:
Kiran Millwood Hargrave’s fantastical The Girl of Ink and Stars has a female protagonist mapmaker searching for answers and evocative writing. The dystopian world comes alive a piece at a time, like a map being unfolded. You never know quite where the adventure will go next.
I love A.A. Milne’s Winnie the Pooh for its wit and warmth. The photo is of the 1931 copy I inherited from my grandpa. A.A. Milne’s writing stands the test of time and the characters are so familiar you miss them when you finish the books. I think I am most like Rabbit myself. Milne has written other great stuff too, but Pooh is timeless and works for all ages. A great mood-lifter: innocent and silly but intelligent with it.
For young adults:
If you have not read anything by Stephen Davies, you are missing out. He has a knack for stories no one else is telling but which are gripping and gutsy. Chessboxer convinced me that a book about chess really could be interesting, with a flawed and feisty main character Leah Baxter, imaginative style and original plot.
Kwame Alexander’s Solo is told in free verse and engages the mind, heart and soul. The story of Blade, the son of a washed-up rock star, takes you in all kinds of directions and riffs on musical themes and ideas. Look out for other books by these authors too; you won’t be disappointed.
For older readers:
These all suit a slightly older readership for different reasons. Fran Hill’s Miss, What Does Incomprehensible Mean? connected with me on various levels but I especially recommend it to anyone who’s taught at secondary level. Built on her own life experiences, this fictional diary contains astute observations on life, literature and loss, told with practised humour and intrigue. I lent out my copy and might need to replace it!
Annie Try’s Red Cabbage Blue tells the story of Adelle Merchant, a girl who only eats blue food and who has an overprotective mother. Her psychologist Mike Lewis is trying to solve the puzzles this raises, but he is also dealing with his own issues and relationships. Annie’s background in clinical psychology means this reads very convincingly – there are other books which feature Mike Lewis but I found this one the most engaging so far. A great story with a satisfying ending.
Manacle by Chris Aslan is arresting and provocative. This is the second of three books of his which tell stories from the Bible from a very different angle. Unlike many biblical retellings, I found this well-researched and well-written and without sugar-coating or preaching. I am eagerly looking forward to his next publication and highly recommend both this and Alabaster which overlaps a few of the characters: the content may be tragic and bittersweet in places but the settings are powerful and create a compelling view of people’s lives in the times they are set.
There are other books I read which don’t fit into any of these categories. They might fit into any time of day and they are generally curious, theological or both, so I might read them whenever I get a moment.
Women’s Lives in Biblical Times by Jennie Ebeling is an academic book (around £20 at the moment), but it is a wonderful resource for anyone wanting to understand more about domestic life in the Old Testament – it is a perfect cross-over for me of my writing and teaching work. Jennie invents a character, Orah, who lives in ancient Israel in the Iron Age and describes her life using narrative, in addition to the non-fictional archaeological and biblical data she presents to make her case.
How Not to Write a Novel (the version by Newman and Mittelmark, not any others of the same title) is a superb read if you aspire to publish a book. By giving many examples of what not to send in to publishers, the authors hope to encourage people to give up their writing, or – failing that – to do a much better job at it. Very funny, frequently rude and full of brilliant parodies, this is one of the better works on how to write, quite possibly because it attacks the topic from an entirely different angle. No recommendations on what to do; just what not to do.
Beard Theology by The Church Mouse is the book you didn’t realise you needed. If you thought that the history of the church had no connection with facial hair, you have much to learn in this clever and very silly book. If there is one thing I’d add, it would be a chapter on the biblical stories on hairiness; but this would actually make an excellent sequel (think Absalom, Esau, Elisha, Samson, etc). Not having one’s own beard is no barrier to enjoying this and the illustrations by Dave Walker are hilarious.
Theology of Home, however, was a book I did not need. At least, not if I wanted a systematic and careful investigation of how faith and decorating a home intersect. I was curious about the concept and ordered a copy from America. The book is filled with large photos of happy and tidy rooms filled with beautiful things but not a lot of reasoning on the questions I actually had, which are along the lines of ‘how can we use our resources most wisely, and how much disposable income should we spend on our homes?’ – I still haven’t found good answers to these questions so am working it out as I go instead. This might lead to more thinking on this another time for me, so not an entirely wasted exercise.
One final book deserves a mention from those I completed last year. Another inherited title, Cornish Recipes Ancient and Modern by the Cornwall WI (1930).
Many of the recipes are not safe, several suggestions for cures are downright dangerous and the ingredients lists (where they exist) are as confusing as they are amusing: why give precise quantities? Written when powdered ammonia was still considered a rising agent and all parts of animals and plants seemed to have a domestic purpose, every page of this collection of concoctions made me smile. It may not be practical today, but it got me thinking and provided several jokes to share, so that counts as a great success.
Where will I escape in 2021? My To Be Read pile grows as fast as it shrinks and this year I am looking forward to some great releases as well as revisiting some classics. I’ve completed five so far, but have a number more on the go and this year I’m also recording when I finish books to see whether they always run in groups. I’m always on the lookout for interesting, amusing and well-written works so let me know in the comments if you have any good recommendations.
Maybe, like me, you enjoy a fresh angle on a familiar story. A fresh perspective to help you find a good way forward in life. Maybe you yearn for a way to express your frustration at your pain and want assurance of hope.
Liz Carter has a gift in doing just that in short story and poetry form. Her latest book is called Treasure in Dark Places and I jumped at the chance to read an early copy ahead of its release this weekend. I had found Liz’s Catching Contentment powerfully written and worth spending time in when I read it last year, and she kindly agreed to be interviewed for my blog to talk about this new book and why she wrote it.
If you are not familiar with Liz’s work, take a look at this short clip, featuring one of the poems in the new book:
Lucy: Tell me a little about your health, what lockdown was like for you as a family and the impact shielding had on you.
Liz: I’ve suffered from a rare chronic lung disease all my life, with times of intense pain and infections that render me frequently housebound and in hospital. When I first received the shielding letter I felt the shock like a punch in the gut; the words ‘may become severely ill’ due to Covid-19 hit me hard. I went into shielding thinking I would be okay, used to isolation, but found being separated from my family incredibly challenging, my mental health took a hit I wasn’t expecting. Shielding has ‘paused’ for now, but this year has taken its toll, as it has on most of us.
Lucy: Your poems speak of a God who is powerful and good, relatable yet mysterious. What characteristic of God do you find most comforting at times of deepest darkness?
Liz: There are so many, but I think that one that ministers to me so much within pain is the Holy Spirit as the paraclete – literally the helper, counsellor, comforter. To know that God is within the depths of it all, by my side, the tangible yet intangible Spirit. God with us in the mystery of trinity; Jesus as Immanuel, incarnate and suffering for and with us, God as Father, loving and compassionate, all beautifully expressed in the helper God gave to each one of us. Sometimes I just like to think upon the Spirit as Ruach, the breath of God, the creative force and the rhythm of life, yet here with us, breathing upon us.
Lucy: There is something strangely sacred about the meeting of brokenness and divinity; would you say that the experience of pain and hardship is a necessary part of a close walk with God?
Liz: I love the way you phrase this truth. I have definitely discovered that it’s sometimes in the darkest places I have found the treasure, the depths of God, that suffering can somehow allow the heights of joy. I think that so often Christians have been led to believe that a walk with God should somehow be pain-free, as if God is merely there to bow to our needs and wants, and yet this prosperity story has not stood up against the ravages of suffering – or, indeed, against the truths expressed in scripture. I love how the apostle Paul shared the enticing reality that God’s power is made perfect in weakness (2 Corinthians 12:9). Paul, of course, was hardly an example of someone living a life free of struggle – far from it. I think that when we learn to untether the idea of wholeness with getting all that we want, or even with healing, we stumble into God’s great spacious places even where our spaces seem caged. Maybe it’s not so much that we have to go through great hardship as a necessary part of our faith, as much that the raw experience of hurting can move us closer to the heart of a God who knows what it is to go through the starkest agony.
Lucy: Many of your poems weave in biblical phrases and you note these references at the end of the book. The Bible contains many forms of writing, including lament and praise. Many biblical characters experience crushing lows and disappointments – do you have any characters you identify with closely, or favourite parts of the Bible you turn to when you need God’s comfort?
Liz: So many. I find much resonance in Scripture when it comes to living with any kind of struggle, which gives us a real sense of permission to express our own. I love the lament and yet hope of Psalm 42, and the yearning for home of Psalm 84 always calls to the deep places of my spirit (two of the poems are based around these Psalms.) For me, the words of Paul are always places I go to when I am looking for hope, knowing that he spoke out of some of the greatest darkness. I love how he calls us to ‘overflow with hope’ in Romans 15, even though he has been persecuted and imprisoned and sick and shipwrecked.
Lucy: Two recurring images for me when reading this book are ‘water’ and ‘depth’. In the poem ‘The Skies Proclaim’, which I associate with Psalm 19, you’ve written the following beautiful lines:
Join me, barefoot in the sand tiptoe into edges of blue and the untamed edges of a secret
Deep magic in deeper waters deep mystery in great oceans deep soul-rest in turquoise ripples of expansive grandeur.
Although depth might feel like a place of isolation, imprisonment and darkness, you remind us that the deep is a place of wildness, mystery, beauty and healing as well. Is there a particular resonance for you in the redemptive aspects of water and depth? And do you find yourself more in the role of Peter wanting to walk on the surface, the disabled crowds in John 5, or Jonah, terrified in the depths yet crying out to God?
Liz: I think it’s the concepts of the great heights and depths of God that call out to me so; a God who cannot be contained. Scripture is bursting with the deeps of God; Ephesians 3:18 speaks of the width, length, height and depth of God’s love, and Psalm 139 of how there is no depth too deep where God will not find you and hold you. In Psalm 42 the mysterious and alluring phrase ‘deep calls to deep in the roar of your waterfalls’ always resounds somewhere in the depths of me. I want to run into those deeps, to dive into them, to be submerged in them until they close over my head, further down until this love that cannot be described is pressing in upon me. I want to walk on the water and yet plunge the depths all at the same time, much as Hillsong’s song ‘Oceans’ describes so beautifully.
Lucy: This is a book you cannot rush; it needs to be reflected on and is ideal for quiet time study. It also has sections which map out the year, so could be used at any time. How easy is it to get hold of a copy?
Liz: From this weekend you will be able to buy it on Amazon in paperback or kindle edition, and as an ebook on Kobo. A little later it will be available in other online bookstores such as Waterstones and Barnes & Noble.
Thank you Liz! I’ll be ordering my own paper copy to use in quiet times, and look forward to seeing Caroline Gwilliam’s illustrations. I pray this new book blesses many people, especially those struggling in the dark depths of difficult situations; that God uses your words to speak treasure and hope to people who need it.
I was privileged to lead a reflection on Saturday, for a group of Christian writers who would have spent the weekend at Scargill House in Yorkshire. Although our weekend had been cancelled, a number of us wanted to use the opportunity to meet virtually, so we did some writing challenges together and encouraged each other with reflections. Philip Davies gave a great reflection on calling as a writer. I decided to do something on character, and this is a summary of the reflection I gave.
What is your character?
Has lock-down given you the chance to become more aware of your own strengths and weaknesses?
Has the rhythm of lock-down highlighted aspects of your personality?
Has it revealed areas for growth? If so, are you considering how to grow?
If you were a character in a story, how would the author write about you?
I’ve certainly become aware of parts of my own personality through the past three months or so. Areas where I need more patience, or action, or humility, or wisdom, or grace. Areas where I’ve been improving, and areas which still need a lot of work doing. I want to grow and learn and be the best character I can be. Lock-down is certainly showing up my true character.
I got to thinking about Bible verses and some of the stories that are told within the Bible which use vivid metaphors for characters. Take one of my favourite verses, Daniel 8:21, for example. A verse many people should know by heart, I believe:
A super verse to take out of context, and a bizarre one in any event. It forms part of an explanation for a vision, where the character of a person is described in terms of a violent animal. The animal metaphor is a punchy and descriptive.
It is not the only time metaphors are used in the Old Testament to describe people’s characters. There is a lovely fable in Judges 9:8-15 where the people of Shechem want to appoint a particular king, but are strongly advised not to. Jotham tells them a story to get his point across, and compares their situation to a group of trees trying to choose a king. The obvious candidates (olive, fig, vine) decline, and a wholly unsuitable thorn-bush is offered the position instead. Jotham uses the idea of a thorn-bush: unfruitful, undesirable for protection and unsafe, to make his point about his political opponent.
Fables concerning trees representing people may well have been a thing in the ancient Near East. There is a tiny story tucked into 2 Kings 14:9 along similar lines. The kings of Israel and Judah are squaring up to each other and the good king – Jehoash of Israel – sends a story to Amaziah that his intentions compare to a thistle wanting to marry the daughter of a cedar of Lebanon; a thistle which immediately gets trodden underfoot by a wild beast. Ouch.
Plants, Planets and Patroni
Being compared to a plant is one thing. Apocalyptic passages in the Old and New Testaments compare people to animals (real and imaginary) to make their points. Jesus uses the idea of wheat and weeds growing together in the same field in his parable in Matthew 13 and explains that the weeds are metaphors for those who belong to the evil one. To be compared to weeds is a grim indictment: these people are nuisances, sucking nourishment from the growing ‘wheat’ and holding no value in making bread (future blessing). However, though they try to prevent the good purposes from becoming established and succeeding, they will not win in the end. It is a great metaphor and the parable inspires hope.
Others have also used natural phenomena to enrich their stories and characters. I was thrilled when I learned about C.S. Lewis’ planet-based inspiration for each of the seven Narnia stories and how he extended and wove the characteristics through clever metaphors through each book. It is so subtle that the themes were not discovered until 2003 (see Michael Ward’s Planet Narnia).
Similarly, J.K. Rowling applies the characteristics of each patronus to the characters in her Harry Potter series:
There are subtle cross-references and hints about the motives, qualities and strengths of each character in what Rowling writes.
I humorously queried the correct form of the plural of patronus with ACW friends and am very grateful to Susan Sanderson, who pointed out that ‘patroni’ should be the Latin plural. She looked it up in the Oxford Latin mini dictionary, where she found this definition: ‘protector, patron; pleader, advocate’. Amazingly, there seems to be a link with The Holy Spirit as our Patronus.
Metaphors for people in terms of an animal, plant, planet or other phenomenon have come and gone throughout human history and literature. What about writers though? Can we identify characteristics from a plant, for example, to apply to one of our own characters?
You could describe a satsuma as:
Soft and sweet
Just a little tangy
Popular with children
Imagine a person who inhabited all these characteristics. Doing this gives me the image of a lovely nursery nurse, covered in paint and giggling with the children.
What characteristics would you associate with a potato?An olive? A banana?
It can be a useful exercise to start with a natural object to build up a character. To find commonalities and to extend the metaphor where that helps. Almost anything can be a muse, if you don’t take yourself too seriously.
God as Author
As a Christian, I believe God is the Creator of everything (Isaiah 40:28) and Author of salvation (Hebrews 2:10). Along with everything else in creation, I am merely a player in it; a created being with a role to play and a set of characteristics I didn’t get to choose. I have giftings and I have limits.
God writes the setting of creation, chooses my character identity and places me in the story. Along the way, my character is worked on and refined. Sometimes the Author is involved, sometimes not. I become who I become, either through my own giftings and limits, or my responses to them in the circumstances which arise. God does not write the fine detail – that is for me to create and edit myself, but he does assist with my character building when I ask. And sometimes, as in lock-down, external events mean that a lot of work is done on my character in a short space of time, a bit like living in a pressure cooker.
So, how has God written your character?
Has lock-down given you the chance to become more aware of God’s giftings and limits on your life?
Has the rhythm of lock-down highlighted who God has created you to be?
Has this time revealed areas for spiritual growth? If so, are you considering how to grow?
Has it revealed and evidenced God’s purposes being worked out in your life? Confirmed a calling? Challenged you?
How is God writing about you?
What metaphor(s) might God choose to identify who you are?
Lord God, I recognise that I have unique strengths and weaknesses, passions, abilities and limits, each of which you have given me.
I thank you for all of them. I thank you for making me who I am.
There are parts of my personality I am especially grateful for. There are other parts which sadden me. Sometimes I see myself as a minor, insignificant character and I forget you are my author. You create me, form me, inspire and celebrate me.
Reveal today where you want to develop my character next, and how you want to use me in my situation. Enable me to bless others in their own callings.
May my life and character reflect you, Lord Jesus, to all I interact with.
True story: whenever I don’t know what day it is, it is almost always Wednesday.
The reasons for this are simple. My life is weekend-centric. You have Saturday (first day of weekend) and Sunday (church day of weekend). So the rest are Monday and Friday (days next to the weekend) and Tuesday and Thursday (days next to days next to the weekend). It stands to reason that Wednesday is What-Day-Is-It? and I am frankly amazed that this is not a thing for everyone else.
I never seem to know what day it is on Wednesday. Usefully, I can assume it is probably Wednesday if I don’t know what day it is. Wednesday has become a sort of Sabbath for me: a rest day in the hurricane of the week. I slow down and take stock before getting on with life again.
These days of weathering Covid-19, most days are When’s? Days. Who knows? It might even be Wednesday today.
Time is a little blurry now.
Instead, I am learning to think in Bits of Time.
There is the Bit of Time after waking up, when I remember life is not normal right now. Not yet. It will get normal. Then it will change again. But it is not normal, because the news on the radio is wrong. First, there is no news to wake me, because they streamlined it and it no longer runs as often. Secondly, the news is shared across several stations on BBC Radio and this means that when it does come on it is different. Thirdly, all the news centres on one story, and that is just wrong. Other stories are happening, but I am not hearing enough about them. Sometimes throughout my day I look up Different News Stories.
There is then the Bit of Time after the morning dog walk and before the main challenges of my own work where I smash out as many household tasks as I can (with or without help) and then get the kids learning as independently as possible. This is the Best Bit of Time for Learning in the day, and must be optimised. Thankfully both of their schools are sending work for them and it is usually clear what is (supposed) to be done each day. After I have pointed them both in the right directions, I get a Bit of Time for catching up on things I can only focus on well in the mornings. This currently includes my Bit of Quiet Time, a Bit of Zoom Time (volunteering, church or colleagues), a Bit of Hebrew Time (currently working through the book of Numbers), a Bit of Admin Time and several Bits of Interruption Time. I don’t begrudge my kids interrupting me; it isn’t always easy to see how to answer questions when you can’t put your hand up, or to hold motivation levels when you cannot lean back on your chair.
Today during an important meeting I discovered that I could make some funky Mobius Loops with sticky notes, tape and scissors. It did help me concentrate better, if I am honest.
There is the Bit of Time between the children each finishing their Allotted Learning and a parent actually being Fully Available, when the children show their initiative by logging into a device and amusing themselves with computer games. This is Not a Bit of Time to ask them to complete the daily chores, I have learned, if I want Proper Results and Good Mental Health for All.
After lunch, there is an excellent Bit of Time for harnessing the children’s energy and availability to get one of their daily chores completed. This is maximised if I only try and harness the energy of one child.
Then, as they drift magnetically back to digital indoor pursuits, there is the Bit of Time where I try and regroup mentally, step away from machines and catch up on Actual Things that need doing, at home, out in the garden, or in the community. I may have to stand in a queue or peer into a shop or pharmacy window to try and count heads and see whether I am allowed in. I may have to wander the aisles of the Big Shop looking in vain for such essentials as Rich Tea Biscuits for my elderly neighbour. I may try and get the next task of my Work in Progress completed, if my brain is not hurting too much and the Bit of Time is sufficient.
There is a Bit of Time where the second dog walk of the day happens – usually my walk – with a child (sometimes two) using the opportunity to share their allotted and unspent daily allowance of words with me. The dog, thankfully, doesn’t mind this.
There is the Bit of Time when the screen time limits kick in and children find they are available again for chores. This Bit of Time is less likely to come with extra added enthusiasm, but sometimes it can be bought, with appropriate funny internet videos (Holderness Family or TwoSet Violin often help here).
After tea there is another Bit of Time for getting things done, which usually means they aren’t. Sometimes my children will suggest that they are bored. They have been learning through Consistent Teaching from us that we will not fix this for them. As a result, my daughter has discovered how to dye her hair with tissue paper and my son has researched a new craft: making a stress ball.
He has also been working on a valuable life skill: persuasion.
This meant that a couple of evenings ago, he and I took a birthday balloon, filled it with cornflour and water and tied it. Actually, although I did the filling and tying, he did take a close interest and made many observations. When we realised that the balloon was leaking our non-Newtonian fluid we decided as a team to add an extra layer of balloon.
The error, I now realise, was not in trusting my son’s judgement or management skills, or even in watching the not-at-all-messy youtube mom. The error was in making a stress ball. Reader, we had no need of a stress ball. We already knew what stress feels like.
What we needed was a destress ball, and if you happen to know how to make one, do kindly send me instructions. The ball did not survive 24 hours.
In the meantime, I am considering marking the VE Day 75th anniversary celebrations by taking my daughter’s tissue paper hair dye method and covering my roots in a Union Jack design.
It’s all going to depend on whether I can find a long enough Bit of Time to fit it in, to be honest.
Because, after the Bit of Time where I run around chasing all the Other Jobs on My List and Insisting that Other People Need to Finish Chores and Get Ready for Bed, I want a little Bit of Time for me. And a Bit of Time for my husband, if he’s available and not getting an early night after a day working from home in the same room as people who have finished their schoolwork hours earlier. And a Bit of Time for some light TV. And maybe a Glass of Something.
And before I know it, it’s When’s? Day again and the radio is coming on to wake me, and it is still not the right news.
But all these Bits of Time matter. The mundane and the memorable. The trivial and the triumphant. The Bits of Clapping and Cheering, and the Bits of Gritting Teeth and Wailing.
Stay safe, and remember that Tomorrow will be a Good Day.
If you were to look closely – and I mean really closely – with a scanning electron microscope, you’d see a shape like this:
The virus is a bundle of proteins and RNA, held together with fats which dissolve when you wash with soap. It is called a coronavirus because some of the proteins stick out like the points of a crown.
Here’s the curious thing: crown is essentially the same word as corona. I hadn’t made that linguistic connection before last month. I knew that corona was a shape made around the sun in a total eclipse, and that the beer of the same name has a logo with a crown on it. But I do love learning, and I especially love words, so I investigated.
The root words
The word corona goes back a long way, and has cognates in many languages. This is becausecorona is Latin for ‘crown’,
which sounds like the ancient Greekκορώνη (korṓnē)for ‘curved’,
but meansmore like the ancient Greek κορυφή (koruphḗ): ‘garland, wreath or crown’.
The two Greek words look and sound a bit similar, but are not identical.
κορώνη sounds like corona and actually means all kinds of things which are not crowns but which have hooked or curved features. For example: crows, door handles, the tip of a bow on which the string is hooked, the curved stern of a ship, but also variousother examples.
κορυφή, which is nearer inmeaning, also indicates the top of a head or a mountain, the vertex of a triangle or a most excellent thing.
You could see how both words could combine in people’s minds to mean a physical crown. A curved reward for excellence, placed on the top of someone’s head.
I couldn’t stop there though.
As a biblical scholar, I wondered whether these Greek words appear in the New Testament at all. After all, crowns certainly do.
It turns out, they don’t.Not properly.If you want more on this, see ‘a diversion for etymologists’ below.
Perhaps the root of the word is not the way to look at this. Perhaps we should look at the word ‘crown’ itself in the Bible if we want to learn something interesting.
This is, in fact, where the studying becomes more relevant and helpful.
The Hebrew of the OT and the Greek of the NT are full of examples of crowns and references to crowning. Overwhelmingly, these crowns have positive connotations.
Kings are crowned.
Esther receives a royal crown.
Mankind is crowned with glory and honour (Psalm 8), with love and compassion (Psalm 103), with everlasting joy (Isaiah 51) and with beauty instead of ashes (Isaiah 61).
Paul and James and Peter talk of crowns of reward for those who persevere (1 Corinthians 9, 2 Timothy 2, James 1, 1 Peter 5).
The most startling crown though was the crown which Jesus wore in the gospels.
It was not an athlete’s garland or a royal circlet. It was a cruel crown.
A crown of thorns. A crown which mocked him and humbled him.
A crown I would never want to wear.
A crown, however, which arrests the attention of all who look at it. What is that doing there? A reverse crown. An anti-glory moment. Pure humiliation.
We’ve just experienced the most unusual Easter of our lifetimes. A crowned virus threatens us and mocks our normal routines. Those in power are shown to be as weak as the rest of us, and the new heroes are the small people in society. The ones who keep us alive, fed and resourced.
Coronavirus has turned society upside down and shown us where crowns truly belong.
Not with the strong, but the weak, the humble and the ones who love at all costs. Where we once wanted to celebrate the biggest and bravest, we find common respect for and applaud those who give everything for others.
A crown of thorns is not a sign of humiliation when you consider it properly. It is a sign that God comes alongside those who offer everything and does exactly the same.
A diversion for etymologists
The koine Greek of the New Testament uses two other words for ‘crown’. Most of the time στέφανος (stéphanos) indicating a reward, and a few times in Revelation διάδημα (diádēma), a royal crown.
In Luke 12 ravens feature as a topic for consideration: even without sowing or reaping they are fed. The word used in the Greek in Luke isκόρᾰξ (kórax), cognate withκορώνη– the nearest you’ll find to corona in the New Testament.
I did find that in the Greek translation of the Old Testament – the Septuagint – which predates the New Testament writings, our two Greek corona terms are used a handful of times.
κορώνη is used in Jeremiah 3:2 where the word actually refers to a kind of highwayman. Not particularly helpful, you’d suppose. It is possible that a highwayman is being compared to a crow or raven, of course, reaping where it did not sow.
κορυφή is found six times in the Septuagint, each time used to translate the Hebrew lemma rootרֹאשׁ(rosh) demonstrating some variations in meaning found across both words:
the summit or peak of a mountain (Exodus 17: 9,10; 19:20)
top of the head (Genesis 49:26, Deuteronomy 33:16)
the head itself (Proverbs 1:9).
Lovely. What does all this prove though?
It tells me that the roots of the word ‘corona’ do not have a helpful biblical background if you want to prove anything. There is not even a clear connection withרֹאשׁas this lemma is used 599 times in the OT, and only translated toκορυφή on six occasions.